Russian Painter, 1860-1900 Russian painter of Lithuanian birth. He largely painted landscapes (including pastel sketches), which are noted for their emotive or symbolic resonance. His 'landscapes of mood' had a profound influence on Russian landscape painting, to which he introduced a sense of the unity of humankind and nature, and of the spiritual power of the Russian   Related Paintings of Levitan, Isaak :. | The Flub Sura of the high bank | Autumns | The noiseless closter | Early Spring | Sunny day |
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John Frederick Kensett
American Hudson River School Painter, 1816-1872 He attended school at Cheshire Academy, and studied engraving with his immigrant father, Thomas Kensett, and later with his uncle, Alfred Dagget. He worked as engraver in the New Haven area until about 1838, after which he went to work as a bank note engraver in New York City. In 1840, along with Asher Durand and John William Casilear, Kensett traveled to Europe in order to study painting. There he met and traveled with Benjamin Champney. The two sketched and painted throughout Europe, refining their talents. During this period, Kensett developed an appreciation and affinity for 17th century Dutch landscape painting. Kensett and Champney returned to the United States in 1847. After establishing his studio and settling in New York, Kensett traveled extensively throughout the Northeast and the Colorado Rockies as well as making several trips back to Europe. Kensett is best known for his landscape of upstate New York and New England and seascapes of coastal New Jersey, Long Island and New England. He is most closely associated with the so-called "second generation" of the Hudson River School. Along with Sanford Robinson Gifford, Fitz Hugh Lane, Jasper Francis Cropsey, Martin Johnson Heade and others, the works of the "Luminists," as they came to be known, were characterized by unselfconscious, nearly invisible brushstrokes used to convey the qualities and effects of atmospheric light. It could be considered the spiritual, if not stylistic, cousin to Impressionism. Such spiritualism stemmed from Transcendentalist philosophies of sublime nature and contemplation bringing one closer to a spiritual truth.
georg engelhardt schroder
Georg Engelhard Schröder, född den 31 maj 1684 i Stockholm, gift 1727 med Anna Brigitta Spöring, död den 17 maj 1750; konstnär, porträtt- och historiemålare. Georg Engelhard Schröders far, Veit Engelhard, hade omkring år 1670 kommit från N??rnberg och bosatt sig i Stockholm där Georg Engelhard föddes 1684. Han blev tidigt elev hos konstnären och målaren David von Krafft (1655-1724) men lämnade honom 1703 för utlandsstudier. Under 21 år for Georg Engelhard runt i Europa. Han vistades först en tid i Nordtyskland, innan färden gick vidare till Italien. I Venezia förblev han under fem år och kopierade gamla mästare, sysslade med vedutamåleri och hade kontakt med pastellmålarinnan Rosalba Carriera (1675-1757). I Roma tog han intryck av barockmålarna Carlo Dolci (1616-1686), Carlo Maratta (1625-1713), Francesko Trevisani (1656-1746) m.fl. och tillägnade sig det raska men ytliga framställningssätt, som tillhörde den tidens italienska konst. I Paris samlade han impulser hos den franske målaren Noel Nicolas Coypel (1690-1734). Reminiscenser av den italienska och franska konsten kan man påträffa flerstädes i hans kompositioner. I London stannade han i sju år och tog starka intryck av Godfrey Knellers (1646-1723) och Dahls porträttkonst. När Daniel von Krafft avled 1724 kallades Georg Engelhard Schröder hem till Sverige och efterträdde i december sin gamle läromästare som kunglig hovkonterfejare. Som sådan uppbar han lön. Konung Fredrik I satte stort värde på sin konterfejare, och lät honom måla otaliga porträtt av sig och sin drottning Ulrika Eleonora. År 1745 utnämndes han till hovintendent. Georg Engelhard anlitades mycket och samlade ihop en betydande förmögenhet. På 1740-talet nåddes Sverige av den nya franska smaken, i främsta rummet via konstnären Gustaf Lundberg (1695-1786), varvid Georg Engelhard kom att skjutas åt sidan. Han representerade i Sveriges 1700-talsmåleri sista skedet i det italienska inflytandet. Långt ifrån den förnämste, var dock Georg Engelhard en av sin tids mest uppburne målare. Han arbetade inom ett vitt fält: utförde kyrktavlor, allegorier, historiska motiv och porträtt. Hans arbeten har ej sällan någonting vacklande och obestämt, vilket i förening med mycken ojämnhet i utförandet gör många av dem mindre tilltalande för konstkännaren. Han har dock efterlämnat verk, som vittnar om, att han, när han allvarligt uppbjöd sin förmåga, var mäktig till både varm och djup uppfattning samt hade stor skicklighet i färgbehandling och i framställningens enskildheter.
Alonzo Cano
Alonzo Cano or Alonso Cano (19 March 1601 - 3 September 1667) was a Spanish painter, architect and sculptor born in Granada. He learned architecture from his father, Miguel Cano;painting in the academy of Juan del Castillo, and from Francisco Pacheco the teacher of Velezquez; and sculpture from Juan Martenez Montañes. As a sculptor, his most famous works are the Madonna and Child in the church of Lebrija (also called Nebrija), and the colossal figures of San Pedro and San Pablo. He was made first royal architect, painter to Philip IV, and instructor to the prince, Balthasar Charles, Prince of Asturias. The King gave him the church preferment of a canonof the Granada Cathedral (1652), in order to take up a position as chief architect of the cathedral, where his main achievement in architecture was the façade, designed at the end of his life and erected to his design after his death.[citation needed] Ideal portrait of a Spanish King.He was notorious for his ungovernable temper; and it is said that once he risked his life by committing the then capital offence of dashing to pieces the statue of a saint, when in a rage with the purchaser who begrudged the price he demanded.[1] According to another story, he found his house robbed after coming home one evening, his wife murdered, and his Italian servant fled. Notwithstanding the presumption against the fugitive, the magistrates condemned Cano, because he was of a jealous temper. Upon this he fled to Valencia, but afterwards returned to Madrid, where he was put to the torture, which he endured without incriminating himself, and the king received him into favour. After the death of his wife he took Holy Orders as a protection from farther prosecution, but still continued his professional pursuits. He died in 1676. In his last moments, when the priest held to him a crucifix, he told him to take it away; according to the Catholic Encyclopedia, this was because the priest gave the Sacrament to conversos.